On August 20, 1619, a ship carrying about 20 enslaved Africans arrived in Point Comfort, a coastal port in the British colony of Virginia.
If you have somehow missed the rollout of the New York Times 1619 project, I hope you will find time to get a printed copy, listen to the podcasts, or find another way to catch up. This project – groundbreaking, truth-telling, and comprehensive – is a tremendously collaborative endeavor, created and led by brilliant journalist Nikole-Hannah Jones that offers a wide base of knowledge about America’s entanglement with enslavement, and how our systems have been designed to subjugate people, using the construct of race. The other great point made across the essays, the photos, the podcasts, and more is how deeply felt the patriotism is among black Americans who continue to patiently reach out to their fellow compatriots to try to explain what must be fixed.
Excerpts from Nikole-Hannah Jones’ August 14, 2019 NYT essay that introduced her 1619 Project:
They say our people were born on the water.
When it occurred, no one can say for certain. Perhaps it was in the second week, or the third, but surely by the fourth, when they had not seen their land or any land for so many days that they lost count. It was after fear had turned to despair, and despair to resignation, and resignation to an abiding understanding. The teal eternity of the Atlantic Ocean had severed them so completely from what had once been their home that it was as if nothing had ever existed before, as if everything and everyone they cherished had simply vanished from the earth. They were no longer Mbundu or Akan or Fulani. These men and women from many different nations, all shackled together in the suffocating hull of the ship, they were one people now.
What if America understood, finally, in this 400th year, that we have never been the problem but the solution?
..At 43, I am part of the first generation of black Americans in the history of the United States to be born into a society in which black people had full rights of citizenship. Black people suffered under slavery for 250 years; we have been legally “free” for just 50. Yet in that briefest of spans, despite continuing to face rampant discrimination, and despite there never having been a genuine effort to redress the wrongs of slavery and the century of racial apartheid that followed, black Americans have made astounding progress, not only for ourselves but also for all Americans.
…what I’m arguing is that our founding ideals were great and powerful. Had we in fact built a country based on those founding ideals, then we would have the most amazing country the earth has ever seen. But black people took those ideals very literally, and have fought to make those ideals real. And because of that, I say that we are — as much as the white founders whom we recognize — that we are the founding fathers of this country. So yes, it is patriotism, but not that type of blind, performative patriotism that is simply about trying to camouflage the nation’s sins and not trying to fight for the true ideals. But the type of patriotism, I think, that says: If you love your country, you have to fight to make your country the country that it should be.
Does any particular piece of criticism or praise stick out to you?
The criticism has been all about the framing, because people can’t actually criticize the facts.There was some critique that I was centering black people and not spending time on Native and Indigenous people, and I understand it to a degree. I did not want to render Native people invisible, but this was a story about chattel slavery. But I think it also speaks to how little good, comprehensive, smart, empathetic coverage we have of the two most marginalized groups in America, which are Native people and black people.