The myth of the FQ Cornstalk Fence

If you happen to be strolling in the 900 block of Royal as the tour buggies come by, you might hear the driver tell of how the one-time owner of the Cornstalk Fence Hotel and his Iowan (it’s usually Iowa) wife came to have this lovely fence. It seems his wife was homesick for the sight of the crop and so he commissioned this fence to appease her. Even our paper of record told the same tale!

The only problem with this…

there are at least 4 other cornstalk fences in town.

I know of examples in Bayou St. John, Lower Garden District (1448 Fourth Street), in the Faubourg Marigny, and a bit on a fence on Canal Street. And here is another example at the Metal Museum:

The reason is there are so many examples is because it was a cast iron form offered by local ironwork company in the 19th century by Wood, Miltenberger & Co on Camp Street, which was an affiliate of Philadelphia ironwork company Wood & Perot.

 

The BSJ house even has a plaque:

 

BSJ fence

2400 Dauphine

Canal near JDavis Parkway

 

Instead, the story is that this lovely design works for a variety of house styles, especially those with a long fence line. And it continues to be loved across many generations, whether by Iowans or by native New Orleanians.

 

 

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7th Ward Haiku: “Sun stroke on a float”

The new New Orleans
Mardi gras in the summer
What’s up with that shit?

 

Author, Peter Boutte

 

https://www.nola.com/mardigras/2019/05/krewe-of-nyx-announces-first-ever-summer-parade-featuring-glittered-small-shovels-as-throws.html

Louisiana Food Policy from Pepper Bowen

 

I have been following Culinaria Center for Food, Law, Policy, and Culture work in my city for a while- I find it to be very impressive, inclusive, with systemic work being done.

This interviewer may seem a little too focused on fetishizing our culture including the odd choice of requesting a midday drinking resulting in featuring massive daiquiris from our walkup and drive-through drinking culture (which, as true as that is, could use more context in the description of it),  but still Pepper Bowen’s responses are excellent and thoughtful.

like this:

Bowen: What I find is that, especially for lawmakers, they really do want—as much as we give them crap—they really do want to do whatever it is that their constituents want for them to do. But the problem is that sometimes they are divorced from their actual constituents. They are also, sometimes, funded by folks whose desires and needs are at odds with their actually constituents. But by giving them the information they can make a more intelligent decision.

Still, if this gulp encourages you to check out the National Food and Beverage Museum, and Culinaria’s work, it is worth posting.

Easter Parades 2019 French Quarter

The Historic French Quarter Easter Parade

The Historic French Quarter Easter Parade departs from Antoine’s Restaurant at 9:45 a.m. and rolls toward St. Louis Cathedral just in time for 11:00 a.m. mass on Easter Sunday, April 21.  After mass, participants return to Antoine’s to receive awards for best Easter attire and basket, among other things.

 

Chris Owens’ Easter Parade

It starts at the Omni Royal Orleans Hotel Ballroom at 11:00 a.m. with a Hat Contest, Silent Auction, and Entertainment. The parade begins at the corner of St. Louis and Royal, then continues down Royal to Canal to St. Phillip Street and ends at St. Louis and Royal Street at the Omni Royal Orleans Hotel.

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20th Annual Gay Easter Parade

Starting at 4:30 p.m., horse-drawn carriages, floats, and riders in colorful costumes will parade through the French Quarter into the evening, stopping at gay bars and gay-owned restaurants and shops throughout the neighborhood.

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What can we do? (a lot)

Recently saw a Twitter post  from a writer that went something like: race is an imagined point of reference, however, racism is not.

As I read that tweet, I wondered what the response would be if I shared that on other social platforms. I assumed much of it would be passive “likes” (you’ll have to imagine my eye roll) and “shares” (my more dramatic eye roll), including from some who seem to have not begun to examine how this society is designed so only whiteness –  either meant literally or operating in the white world as currently allowed – is “winning.” How it offers privilege and access that subjugates people of color even when the  white person is not acting in any personally racist manner. I say that because some  of those I would expect to share it have actually been heard by me to say the infamous “I don’t even see race” or “I don’t think race is the real issue, class is ”  or “I’m tired of this being the only discussion that is happening” (?!) and other cringeworthy statements.

On another level of this, this morning I had a convo with a neighbor who works with tourists which started out relatively calmly but soon included the removed Confederate statues, and led to her shouting to the air about how she had never owned slaved and “they” had received all of the reparations “before” now. How the black people “she knows didn’t want” the statues taken down. (Really, it was a set of statements I have heard in exactly the same order and level of vehemence dozens of times, which in itself, I find very puzzling.  Still, the outcome of our talk was that she thinks I am out of touch, and I think she is dangerous and easily led by those who need to use her for their agenda.)  All I can hope is that I made at least one point that may require her to look it up later and ponder it. It is why I have tried to become calmer when I find these folks in my path, and try to stick to one or two points that may connect.

So between the  outwardly liberal but casually racist,  and the working poor who vilify both those who fight the institutions of racism and those who must live within them, it is hard to see how to help.

Then I read this passage in Toni Morrison’s “The Source of Self-Regard: Selected Essays, Speeches, and Meditations” a book that is becoming as important to my core reference library as Jane Jacobs, Solnit, and Thoreau.

One likely reason for the paucity of critical materials on this large and compelling subject is that in matters of race, silence and evasion have historically ruled literary discourse….

…It is further complicated by the fact that ignoring race is understood to be a graceful, liberal, even generous habit. To notice is to recognize an already discredited difference; to maintain its invisibility through silence is to allow the black body a shadowless participation in the dominant cultural body. (emphasis added)

That passage was very helpful in ways to better understand the weakness of the white response to institutional racism and how even those with a strong liberal political platform subvert the discussion.

In this majority African-American city that I reside, evasion of the facts and the support of invisibility for people of color is the inertia we fight. What that means to me is a path forward for white allies is through statement of facts again and again. And not to pervert the honest discussion with a false equivalency like class divides as the only divide or to reduce the severity of the issue to the level of one’s own personal method of operating in the world.

These are the words that I now stick to when making the ask among white people to consider the warped reality that we benefit from: Deliberate. Privilege. Unequal. Negative meaning. Power of position.

And to lift the story of inclusion and diversity as often as we can, in every sector we can work and live. In my own work of food and farming, white-led organizations have long been those most recognized and funded, with people of color only a tiny smattering of the staff and partners. Doesn’t mean that those good folks were personally racist but it does mean that in the desire to move the dial on other issues, deep systemic issues of race were ignored. (Deliberate privilege to gain power of position.)

Now, the in the 5th decade of this work in the US, many of those organizations and others led by people of color are finally starting the big conversation of how racism is at the heart of production and at the heart of our political, legal, social, and economic systems. And this larger lens is scary and humbling but it also feels exciting and powerful. To listen more deeply and to participate in more approaches, and to accept that the privilege I have is not even fully understood in this half century of living and so cannot be said to be erased yet. I’m willing to do more and to do it as an ally still learning what I do not know. And to live in and celebrate Bulbancha.

Are you?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

64 Parishes: The Pontalbas

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(Henry) Howard claimed authorship of the Pontalba Buildings in his 1872 autobiography, but historian Christina Vella, author of Intimate Enemies: The Two Worlds of Baroness de Pontalba, concludes, “That claim is not borne out by any document concerning the construction of the Pontalbas.” We are left with several mysteries. Who was the architect in New York? What, exactly, did Henry Howard contribute to the design? And what was the baroness’s role in her landmark buildings’ design?

The Baroness de Pontalba and the Rise of Jackson Square is on view at the Louisiana State Museum’s Cabildo through October 13, 2019.

https://64parishes.org/a-spanish-father-and-a-creole-daughters-monumental-legacies-in-new-orleans?platform=hootsuite