A job, a gig, and a hustle – and a cracker.

 

On my other blog, I try to show my appreciation for an essay that local poet Bill Lavender has written. In it, I mention the part about Roxy and the cracker. Here it is:

 

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You are welcome.

 

 

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Long lost poet reaches out

One of the great everyday heroes of New Orleans is photojournalist Cheryl Gerber, who is constantly roaming the streets of New Orleans searching for stories to show the deep humanity of our place. Her book, “New Orleans, Life and Death in the Big Easy” is one of my favorites not only for its gorgeous photos, but for its awareness of the deep racial divide that can be seen by anyone looking. Those inequities don’t cancel out the joy, but it does underscore that our public life is rooted in the reality of the challenges we face here and the fragility of this part of the world,  circa 2019.

 

Similarly, Cheryl has brought to her neighbors’ attention an emerging story about a street person that she had noted in the past (and even had a pic of him) but hadn’t felt he wanted her to approach. Recently, something changed and he came to her, told her a great deal about himself and led her to believe that he might be okay with her being more involved. She stayed up all night, researching the info he shared and miraculously, made contact with friends of his. She found he was sorely missed and had been sought again and again, but as no information had reached them they had no idea what to do next. In their conversations, those friends told her of his talent, his story, and his effect on them. His best friend flew to New Orleans almost immediately to search for him, and on the second trip, they found each other and I defy anyone not to have tears rolling down their face at the telling of that moment which is found through the link below (under Story).

All because of the legendary New Orleans-style tough hide/soft heart and an endless curiosity about others in the public space that Cheryl puts into practice daily.

So the next step is for those of us who want to aid his friends help him get back on his feet in the city he loves so dearly, to follow the link to do so.

And maybe you will also be inspired by Cheryl to find a way to connect to one of your neighbors, maybe even one whom you don’t fully understand. Maybe even help them to find the happiness standing right in front of them on Esplanade Avenue.

 

 

 

 

 

 

 

Sit at the river and visit and remember

I wrote this in 2015. I still agree with it.

Okay. I promised myself I wouldn’t and yet here I am…But this time I am only talking to my neighbors in New Orleans and across the Gulf Coast. Not that I don’t appreciate you, my fellow Yankees and you Canadians and Westerners with your fierce belief in a fair shake for our city. I do, but I feel like I’ve spent these years talking to you about New Orleans and Louisiana and Mississippi and sharing the secret greatness of it with you and by this point, you either get it or you don’t. You either believe we matter or you don’t and there is nothing more I can say to help you understand. But I’ve had little time for my neighbors and pals here so this is for them because so many of them are downhearted and angry about the state of their place.
Now that we have the distance of time from 2005 to raise our eyes and look about, it is very clear that we have lost a tremendous amount that is not going to return. My grandmother died in July of 2006, after returning in January to her remodeled and unfamiliar home. That home that her daughter had done her best to make right, working hard to make even better in some cases. Still, I am convinced Mary Louise looked around for a bit and just said, no thanks. Many seem to know exactly how she must have felt as friends have packed up and moved away – for good most of them – because they are bitter or they are sad, so sad or frightened by the real possibility of it happening again.

At the end of 2005, I wrote this email to friends who had not returned yet:
I know some of you have heard comments from some New Orleanians about your decision to not come back right now. Some people are acting badly about who is here now and who is not. I (and many others) understand why it is not feasible for some folks to come back right now. I think that it is very clear thinking to make sure that you are taking care of yourself and family, as well as doing what you must do to keep a job or children going.This is a frontier town right now, and not too pretty or easy. The ups and downs are dramatic and ongoing. I tell you, I would not be here either right now if my work did not depend on it. Having said that, I am glad I am here. I am glad because I can help with direct action, which is my thing, but if your thing is keeping the awareness up in other places, cool. I know each of you is doing the good work out therein the “normal” world. Thank you for that and please know all of us- whether on Esplanade Avenue or Main Street- are in this together.

——————————–
Some of those who received it replied with gratitude and promises to return and some did not reply at all. Some who didn’t reply returned soon and some who promised to come back quickly never did. I was wrong a lot about who would stay away and who would return. You never can tell.
I don’t know what wind event or infrastructure collapse or political spite is coming for us next, but there is one thing that I do know: the cool and lovely fall IS coming and with it, second lines and festivals and outdoor movies and football and satsuma season and much more. And then it will be Carnival season and we will sit together on neutral grounds and laugh and sing and dance and shake our head in amazement that people work every day and shovel snow when they could be here. I’ll bike to the park and meet friends for a walk around the Big Lake or make plans to meet for drinks for “an hour” and still find we are still there 3 hours later laughing until we cry, wiping tears away with paper napkins. The server will smile and bring us more drinks and napkins, pleased with our fun. I’ll stand on a corner good-naturedly arguing politics with favored friends who I find walking their dog and when done, will go back to my car thinking how amazing they are. Stopping at a store near my house, I’ll have a looong chat with the shopkeeper and find we went to the same high school or that he is related to my next-door neighbor and neither of us will be that surprised by the many connections. Artist friends will touch me with their enthusiasm and talent, so open and loving to a world that rarely honors them. My mother will proudly show me all of the young bananas on her trees and ask me once again if I know of anyone who wants them-if not, can I just put them on the curb, cuz we both know somebody will take them.And in doing all of this, we’ll get through it again.  Hopefully without any evacuation scares or more oil spilling and then we’ll have had another season to catch our breath and keep rebuilding even as we watch more of why we want to rebuild slip away or be taken from us. And really, that knowledge of loss past and present and likely in the future does connect us and make the time together sweeter. It doesn’t always make it easier but makes you feel less alone or unsure. So don’t hide away this week or next; embrace the ragged and the unfinished or shake a fist or raise a finger at the profanely new and shiny. Who cares what the world says about us or about 2005 or the city since; all that matters is what we think, what we do and how we shape it. Take in all of it with the grace and humor that we are awarded at birth or as soon as we kill that first palmetto bug (and keep right on talking) and let’s just go sit at the river and visit and remember.

 

 

 Lessons from the School of Radical Change: Notes of a Slow Learner

 

The link at the end of this post will send you to one of the best pieces I have read on the maturation of an activist. For me, this essay by New Orleans activist-writer John Clark is up there with Michael Harrington’s autobiography and Roxanne Dunbar-Ortiz’s memoir of her participation in the 1960s-1970s social movements, which includes her time spent around New Orleans. I’ll also add Diana di Prima’s second memoir, Recollections of My Life as a Woman and Sonia Johnson’s story of her excommunication from the Mormon Church for her feminist activism in From Housewife to Heretic.

John Clark is a legend among those of us organizing around direct action, liberation, and social ecology – and not just here in Louisiana. As a matter of fact, it was his name that made my acquaintance with the great Peter Berg and Judy Goldhaft in San Francisco in 2006. I had gone out there with a few Louisiana fishing families to gain them some new long term buyers of their products while our state was still in shock and its people mostly still evacuated. While out there, I contacted a few names in movement work working on place and equity, including Peter and Judy’s Planet Drum Foundation. Berg’s name was already known to me for his guerilla theater (a term he coined in l963) work in the 60s through his amazing Diggers and before that, with the San Francisco Mime Troupe, but I knew nothing of his Planet Drum efforts until I read about it in one of Gary Snyder’s books. Once I investigated their site, it seemed a great fit for recalibrating my own post-disaster framework and so I sought them out. They immediately answered my email and invited me for lunch in the Mission District, taking me on a tour of community places, and then to lunch where they gave me gifts of wooden utensils and an envelope of Peter’s poems.

The pair asked after Clark, who I had only met once or twice, but of course, knew from events around town and through our shared workplace, Loyola University. That Clark connection led me into a deep conversation with Peter and Judy over a few hours where they listened to me describe the conditions we were facing in New Orleans. Peter finally said to me, “Well, it seems to me you just need to keep agitating, keep eyes on it, keep being there. Shout about it, cry about it but be there.”

The truth was,  I was thinking about possibly bolting from New Orleans for a short time to recover my own equilibrium and peace. Their conversation and the reminder of Clark et al being back home doing revelatory work rekindled my desire to stay in New Orleans, in my little FEMA trailer on the bayou.

Additionally, John’s writings have helped me define my own world ethic and opened the door to knowledge a little wider, connecting me to writers that I would not have found on my own. As an autodidact, I rely on the informal and relational to find my education and so I was surprised as anyone to find a university professor as one of my wells of knowledge.

This piece is a reflection of his time agitating, shouting, crying and being there around the American Alligator region of Turtle Island.

 

A visual of the American Alligator region

 

Perhaps the most decisive turning point in the transformation of my perspective on radical change occurred in 2005, when I experienced the trauma of Hurricane Katrina, the devastation of much of New Orleans in the flooding, and the corporate capitalist and structurally racist re-engineering of the city in the post-Katrina period. I learned the most important lessons from participation in Post-Katrina grassroots recovery communities.  I learned to appreciate more deeply the meaning of crisis and collapse. I learned about the role of trauma in personal and group transformation. I learned that another good criterion for assessing groups is the extent to which at crucial moments they put aside everything that is merely habitual and inessential and respond whole-heartedly to the greatest and most vital needs.

 

… I decided a few years ago that it was necessary to leave the university where I taught for decades, and to start working more directly, full-time, for the process of social and ecological regeneration. I started a project called La Terre Institute for Community and Ecology, situated on what has now grown to 87 acres at Bayou La Terre, in addition to having programs in New Orleans, to help pursue this work. I have learned from the early stages of the project that it is urgently necessary to find a small community of similarly motivated people who can work together, in order to make this undertaking a success.

I have become preoccupied with the question of how, given the actual conditions in the world, we can break with, and then overcome, the capitalist, statist, patriarchal system of domination, and prevent global collapse, while at the same time creating a free, just, and caring society.  I have learned that it is necessary to focus carefully on the question: “What is the decisive step?” or perhaps more accurately, “What is the decisive process?” A few years ago, in a book called The Impossible Community, a work that was very much a product of the Post-Katrina experience, I argued for the need to address at once all the primary spheres of social determination. These include the social institutional structure, the social ideology, the social imaginary, and the social ethos. I concluded that to achieve this goal the most urgent necessity is the creation of small communities of liberation and solidarity, of awakening and care.

 

PM Press – Lessons from the School of Radical Change: Notes of a Slow Learner

 

https://loyno.academia.edu/JohnClark

Dyan French Cole, ‘simply Mama D,’ dies at 72: ‘She was the rock of New Orleans’ 

The few times I saw her she always gave me a big smile and reached out to touch me when we met. I do not know why she did so, but it may have been that she could feel my respect for her organizing skill and longevity. I certainly hope that was why.

 

We did not lose our ability to fish. Don’t bring the fish to our door, just bring us some fishing poles and some bait. We didn’t lose our minds. I don’t know why we didn’t, but we could have. We lost all of the necessities we need to support our survival. Just give us that. Just give us that, and I promise you, in six months … come back, we’re going to make you some gumbo.

 

Katy Reckdahl’s wonderful piece about her