The Inertia of a Tourist Economy: Does it help or hurt during a crisis?

in•er•ti•a

  • n.
    Resistance or disinclination to motion, action, or change

On March 11, the city decreed a state of emergency over COVID-19. Too many scofflaws ignored that and so on March 16, Mayor Cantrell closed the bars and restaurants at midnight to shut down the expected all-day and night partying that St. Paddy’s day brings to cities across the US. Not everyone paid attention but a lot stopped immediately and then over the next week as the hotels emptied, so did most of everything else. On March 20, the city issued a firm, scolding stay-at-home mandate and on March 23, the state followed suit.

My social media post on March 26:

Its been 10 days since New Orleans shut down dine-in restaurants and bars and 6 days since the city stay-at-home order.  Since then, watching the wheels of commercial life slowly grind to almost a complete halt here in the French Quarter has been absorbing and sobering. At first, most places tried to stay open even though the bulk of their business had always been visitors, both those visiting from other places as well as the daily visitors who work in shops, in offices and seem to have so many lunch meetings. Some places did their best to drum up local take-out business via social media and word of mouth, but one by one, almost all in my quadrant have closed. Boards across windows and doors started going up at shops and galleries first, and then hotels and bars and cafes followed. It’s startling the first time you see the dark lobbies and gated locked parking lots 24 hours a day of a hotel normally lit up and staffed. You think about those workers that you saw 5 or 6 times a day for months or years and wonder if they will be back. (The bell captain at the little hotel down the street told me he had 120 days of PTO to use, but was still angry that he had to go home.) Yet even when the businesses began to shutter, some street traffic continued, albeit lighter than normal for a few more days. Then one day this week, I walked to Jackson Square and there was not a single person there.

At 2 in the afternoon. In sunny, 85 degree weather.

You’ll still see people walk a few times a day with their happy dogs, (saw a guy with his leashed ferret a few days ago), evening get togethers on carefully-spaced chairs on the street, a few tourists, and always some street people. The Mayor is slowly moving the homeless into hotels; the guy who lives in the window recess of the Presbytere Museum told me today that he had just missed the cut off to get in the Hilton Garden Inn by 6 people. I’d say the best way to describe his reaction was slightly stung. I told him they’ll find a place for him soon; he seemed to brighten at that. I think he looks forward to that mostly because he misses talking to people, he misses the hustle.  I mean, even the silver guy’s paint is almost entirely worn off. The musicians who are staying in the apartment across the street come out to the balcony in the afternoon and play music quietly but seem to have little of the animation and long jams that they offered in the first days. You make eye contact with strangers, but there is a bit of a hesitation in being too chummy; you don’t want to encourage them to slow down and stay around here. Some neighbors have chalked “Go Home; Be Safe” on the sidewalks; but those who get it are already home, and those who don’t get it, won’t. It’s odd to see the energy seep out of these entertaining streets, but at least we have a strong reason to believe much of it will return. In the meantime, we can save ourselves, our friends, and our neighbors by killing as much of it as possible. #nolacorona

Since that post, I have thought a lot about these silent streets since this post as the days tick by and wondered more and more about how and even if it will recover. Then, something my clearly exhausted but happy pal who owns a cafe in the Marigny said to me (as he bagged up order after order for folks patiently and happily waiting outside his place) struck me:

my business mantra right now is adapt or die.” 

Or as Arundhati Roy brilliantly said:

this pandemic is a portal.

Whatever it is, coronavirus has made the mighty kneel and brought the world to a halt like nothing else could. Our minds are still racing back and forth, longing for a return to “normality”, trying to stitch our future to our past and refusing to acknowledge the rupture. But the rupture exists. And in the midst of this terrible despair, it offers us a chance to rethink the doomsday machine we have built for ourselves. Nothing could be worse than a return to normality. Historically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It is a portal, a gateway between one world and the next.” 

That portal can be hard to see in this anachronism of a neighborhood, charmingly designed for 17th and 18th-century living, and then made into a stage for visitors from other places to get a quick taste (and purchase) of that earlier time before heading back to their modern world.

Yet, even though it is primarily a stage, many things about this Quarter still work: the scale of it, the design of small apartments set above small storefronts, small well-run hotels, its nearness to the city center safeguarded behind massive well-engineered earthen levees instead of poorly-designed concrete walls such as those found in 9th ward or in Lakeview, utilities underground,  the highest ground, neighbors dealing with each other in shared alleys, on sidewalks and via on-street parking and so on. And because it is usually spared damage because of the care taken to maintain its facades for the tourists, it can quickly become a gathering place once again when hurricanes or floods devastate much of the city. Last but not least, this tourist center requires thousands of daily workers who become as dear as next-door neighbors, many of whom residents see more than their family, often relying on more than they do on far-off relatives.

Still, now as I venture out to the other parts of the city during this shut-down to get items, I see what I do not see here: restaurants and stores that have quickly adapted. From distilleries selling hand sanitizer or cocktail kits for homemade happy hours, cafes selling quarts of cold-brewed coffee or working with farmers to sell just-harvested items alongside their prepared items,  even fine dining places pivoting to offer a family meal (and 1/2 price bottles of wine) by drive-by pickup, they all seem to know what their neighbors would pay for and how often to serve them. Those businesses have bulletin boards,  funny, aspirational chalk signs for passersby and have become eyes and ears and care for their neighbors.

Orange Couch set  up for physically-distanced ordering at the side door

In these 90 or so blocks, enough locals live here so that we actually do have many neighborhoody things like drugstores, veterinarian offices, postal emporiums but it has become clear during this moment that even much of THAT relies on the millions of visitors who also come to these blocks, or it relies on the pockets of workers who, currently unsure of when or if they get to return to their store or will put that apron on again, are saving their bucks. Or maybe it doesn’t rely on those dollars at all but the business owners just think that it does. For whatever is actually true, what is clear is that almost all of them are closed. And they closed fast.

A few businesses tried to use social media to convince local folks to get items, but locals from other parts of town have been penalized and confused far too often by the parking rules here to dare to drive in. And even if they do brave it once in a while, most are not able to afford or stomach the majority-rule visitor-obsessed restaurants often enough to be familiar enough to check in with the others now.

As for residents: even though numbers have climbed steadily in the last 20 years, now at around 4,000 with around 1000 at or below poverty-level they mostly divide into the worker/residents of the Quarter (although far fewer than when I was one) now without income and the very very rich who have everything they need delivered by Amazon living behind their gates and private driveway.  Since 2000, owner-occupied units have risen from 24.6% to 48.2% with renter-occupied down from 75.4% to 51.8%;  fewer of us renters and therefore likely less of us remaining who seem to live here because we love it and not because we depend on it for work or because it is a family inheritance or peccadillo hideaway. As a result, those able to go get items from the restaurants who tried to offer food is even a smaller group than those other areas of town.

The other obvious issue clearly seen now that the Quarter is only serving its residents: it is so very very white which wasn’t the case when I moved here as a teen. And even though it has become clearly whiter in terms of residents since the pre and post 84 World’s Fair development furor,  on a normal day the cross-section of tens of thousands of workers, hustlers, and visitors allow the FQ to be as diverse and energetic as any place in this city, pound for pound, 24 hours a day, 7 days a week.

Not right now though. The only faces of color or heard talking in other languages here during COVID-19 have been the sanitation folks, grocery workers and security personnel. The usual Quarter workers and artists who represent the diversity of our city are home in their own neighborhoods which since 2005 are far far from here. (Which ironically, also means that the multi-generational food entrepreneurs offering good, culturally appropriate food to a cross-section of New Orleanians are also now far from here.) That diversity is the heart and soul of what makes New Orleans interesting and important. And when we reopen, it’s possible that many culture bearers and much of our indigenous knowledge base may just not care to keep fighting their way back here this time – or the next.

All of this calls into question the future through this portal: what will an economy only based on tourism offer our city, once disruptions come again and again, as we have to expect they will?

More simply and directly, what will remain alive after just this one shutdown? And what if the US opens up later this summer just as we hit the height of hurricane season?

In only a month, I have already seen 1-2 brand-new commercial For Rent signs, talked to business owners who are mulling the idea of not reopening their storefront that cost upwards of tens of thousands of dollars per month, and have heard of a few neighbors who are moving away to live with family or to cheaper cities to replenish their savings. One has to imagine that restarting the tourism wheel will take a while, especially when rumors (and logic) have it that JazzFest will likely not operate in 2020 or if it does at all, be a much smaller and leaner version. We’d have to assume the same will go for French Quarter Fest and others as they depend on sponsors as much as visitors. Connected to that is the outcome we have to expect if the seasoned staff of the past few decades that ran our best places like clockwork will not return intact.

So the question is how will we look once through this portal? Will the French Quarter adapt as it always has, or will it finally “die”- meaning become smaller, less lively, maybe owned by more out-of-towners with deeper pockets who move more to the middle in terms of what they present as New Orleans? That could mean losing what had been a critical mass of authentic experiences and becoming too small to entice enough visitors to hold this city together.

Or maybe – just maybe – this old city will just adapt as it has so many times previously.

In 2008, the book Building the Devil’s Empire offered the intriguing analysis (via many years of archaeological digs around the old city) that by the mid-1720s due to the failure of New Orleans as a tobacco exporter and the effect of Law’s Mississippi Bubble bursting,  France had basically given up on this colony, although not turning it over to the Spanish until the 1760s. Yet those digs show lively trade and activity in those 40 years, proving that New Orleans became a smuggler’s capital by turning its attention to the Caribbean to find its own opportunities even though that was against French law. That “rogue colonialism”, as Dawdy names it, she believes was mirrored in 2005 when the federal government did its best to thwart returning residents and stymie small businesses yet many found a way around that to survive and even some to thrive.

That rogue colonialism is clearly an adapt or die portal which could be vital for whenever the country opens back up for business. Do we have another one in us here? And if so, what will that version center on: regional food?  port activities? design for climate challenge places?

And maybe to help that, possibly commercial rents in the FQ will come down to reality. Maybe people will see the need for downsizing their place to something smaller and more communal as only the Quarter can offer. Maybe my idea of Canal Street and Pontalba being offered tax credits to become rent-controlled to entice residents to move upstairs into all of those decaying camera shops will happen.

I hear bike shops around town are doing bang-up business right now; maybe we’ll see a few open in FQ again.

Maybe less crap made in China will be for sale in our shops and more useful services for all residents can return. Shutter repair? Seamstresses? Metalwork? Mule-driven delivery around the city?

Maybe the French Market can add a splash park on the concrete pad, a storefront library, citywide compost drop off and community or senior services along its many block span to serve the entire city in some manner?

In any case, the way through this portal does seem to require a push to something new even if it might actually resemble something old and tested.

The question is: can we begin to turn in that direction?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Old and New, Uptown and Down, Big and Small: Two Carnival loops

Update on Sunday: after posting this on Saturday morning, we heard last night that another fatality has happened on one of the mega float parades, this time during Endymion. This is a terrible situation for the victim’s family and also for the driver and the riders. It is clear that we need to do something more to protect everyone.
Update #3 and #4: Over the weekend, at least 2 riders fell from Uptown floats and 2 people fell from balconies overlooking St. Charles parade.) #dumpsterfireofaCarnivalseason

 

Now, back to the original post:

 

 

Two-Loop-Theory copy

Image of the Berkana Two Loops theory

 

 

First, Happy Carnival to all.  We are now in #deepcarnival which is the time between Muses Thursday to Fat Tuesday, where everything we do has something to do with preparing for guests, working on costumes, visiting with friends, or making plans for Tuesday.

I am most definitely a downtown Carnival person although I have spent many happy days over the last 40 years of my Carnival era on St. Charles and Magazine, catching float parades. I was also known to be regularly on MidCity parade routes with fond memories of Krewes of Mid-City, Carrollton among others  – although not in the more recent Chad-filled years (shudder).

So even though I will always be a downtown girl,  I do appreciate some of the parade energy that now transpires above and on Canal Street, and would love to see small parades come back to all neighborhoods – altho with limits to the number of riders and the height and length of floats. I even considered joining Muses in its first year and I continue to be impressed by their verve and design sense, including their prized, handmade throws made from recycled shoes, their inclusion of exciting dance troupes, and especially their parade in 2006 which was beautifully appropriate to the grief that we were all feeling. And like Muses and Zulu, some of the other krewes do try to do their part in supporting public needs. However, real community effort from others is often murky or their pro bono work pretty brand-new, especially considering their long history.

Notwithstanding what the float parades contribute in return for the use of our public space, one should still read this post as in favor of the downtown Carnival that emerged post-1972*, and in opposition to the mega float parades held Uptown of recent years.

(*That date, by the way, was chosen as it was the last year of the old-line float parades traveling through the French Quarter which is what led to the new.)

I’m linking to a wonderful piece by Charles Cannon written for The Lens about this being the golden age of carnival, which I wholeheartedly agree with. We both also agree that it is mostly a downtown golden age, especially in terms of addressing diversity, in its DIY attitude, in reducing the explosion of cheap, Chinese-made trinkets thrown that clog our waterways, and in powerfully satirizing the powerful and ridiculous which, by the way,  is often the same group.

From his piece:

Krewe du Vieux is quite conscious of itself not just as an insurrection, but also as a resurrection, an effort to recover from the anti-carnivalesque aspects of the 19th century Uptown Carnival model. Their mission statement expresses this ambition explicitly: “We believe in exposing the world to the true nature of Mardi Gras — and in exposing ourselves to the world.” Since Katrina, Krewe du Vieux has been joined by several other downtown parading clubs — ‘ti Rex, Chewbacchus, Red Beans — each of which follows the Krewe du Vieux model far more faithfully than the Uptown one, especially by keeping dues affordable.

But the ultimate expression of the carnivalesque instinct in our time is what happens downtown on Fat Tuesday itself. Here the line between spectator and performer is almost totally erased as thousands — whether costumed, masked or merely bystanders — converge in the streets in a utopian vision of mass civic participation. And on this day — if only for a day — we also witness New Orleans’ idealized sense of itself come down to earth to shape the city’s social reality.

 

(And as much as Charles is right in that KDV has a significant place in the origin story of post-72 Carnival, I’d say that the gay French Quarter Carnival community, the Society of Saint Ann, the revival of the Baby Dolls, the Skull and Bones Gangs, and the continued development of Mardi Gras Indian tribes are truly the founders of this golden age. And I know he’d readily agree with me.)

Let me now address the image I have at the top of this post and link it to Cannon’s theory. The two-loop framework (which I use with farmers markets and food system leaders quite often) is focused on how “change happens in human systems out of a spontaneous series of local actions, and how these actions facilitate the development of integrated networks of relationships in the pursuit of mutual interests and goals.”

Each loop has a growth side (i.e., germination, innovation, maturation, and rejuvenation) and a death side (i.e.stagnation, disintegration, and decomposition).  It is also important to remember that the “new” loop is not always seen as a positive development, especially by those who feel the need to “give hospice” to the old. In fact, the new is not even “seen” for a long while by many of those focused entirely on propping up the old.

Two-Loop-Theory copy

In terms of Carnival, the two-loop theory is clearly in play and can be seen roughly in line with the uptown/downtown traditions. Uptown Carnival, which centers almost entirely around float parades, and flags hanging from mansions denoting “royalty” grows larger, more unattainable, and ever more cumbersome. This year, they had to cancel an entire night of parades because of high winds. It is true that a walking parade might have also canceled due to discomfort or even danger from flying debris, but the fact that the authorities noted that the high profile of the tractor-pulled floats is what made them too dangerous to roll was telling. Additionally this year, a pedestrian has been killed on the Uptown route by a float.

Over the last few decades, in the name of safety and capacity, the police have asked almost all float parades to move to the St. Charles route, leaving only one mega-parade still in MidCity: the aforementioned Endymion which arguably should also move to that route as its size seems to be more than the police can handle downtown, based on recent tragedies before, during, and after its parade, and especially with the St. Charles route also in action on the same day. (On that note, it is my sense that for now, the Uptown route should be expanded and alternate streets used for alternate nights so that the crowds can move and stretch out more.)

Even as the massive parades grow larger and louder, my favorite downtown parade honors a New Orleans tradition of school-aged children making shoebox floats this time of year.  By going small, the ‘titRex krewe is a wonderful example of the new and the innovative while it also ensures its own sustainable future by having rules about its size and design.

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Caesar Meadows’s annual comix for tR; part of the beauty of this is each has to be handed directly to a person.

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2020 tiny treasures from ‘titRex, honoring two New Orleans musicians lost in 2019.

Moving past the danger from the size of the floats, the mega parades’ throws are most often made of cheap plastic or toxic plush and thrown from high above at groups of people, leading to a frenzy of grabbing and angry responses from those stepped on or pushed aside for these handfuls. Whole bags of toxicity are often thrown, or the plastic bags they are packed in tossed to the ground in the thousands without regard to the damage to the waterways and fragile infrastructure of our city. In contrast, downtown walking parades pride themselves on handmade throws (see above). Below is a picture of the 2020 version of the annual Fitzgerald Letterpress MG Day postcard that is shared with all passersby during his Fat Tuesday meandering.

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Finally, in terms of paradegoers, the takeover of public space for days or weeks by families and clans who believe they have the right to spray paint grass and to set up entire, cordoned-off cities is clearly in lockstep with the megafloat parade system. The brilliant writer Maurice Ruffin pointed out the two versions along the Uptown route this year in a series of tweets:

Those entitled encampments, and the bleachers available only for fees or through contact with “connected” people,  illustrate the one central issue with the old and why more and more people are moving to the new. The divide between those who feel exclusivity or overindulgence is the goal of Carnival (or of any public resource really) and those who think revelry (or insert “social contract” here instead) is at its best when it is critical of unchecked authority and human-scaled is at an all-time high, maybe the highest since the national crisis years of the 1850-1890s. Speaking of that era, many of those newer to the area are clearly as shocked to see the old version of Carnival still as prominent just as they were in finding the number and visibility of the pro-Confederacy statues and names that remained (and remain) in public spaces around the area.

Even younger generations of those families native to the area have made it clear that they have no interest in appearing at their family’s secured space Uptown or in participating in the roles allotted to them at birth. One example was Rebecca Snedeker’s documentary By Invitation Only which showed her own Uptown royalty clan’s tone-deaf response to the racism inherent in their traditions. Interestingly, Snedeker’s mother, who took her turn as a Carnival “queen”of a old-line krewe, has also just published a book and had an interview, sharing her admiration for the new and moving the curtain aside a little more on the long-simmering issues with those traditions. Those women are also part of the new loop.

So the evolution of Carnival, as seen through the tension of old and new, continues and will no doubt exist for generations side-by-side.  Let’s just hope that the new that is centered downtown continues to influence the old Uptown version, and leads to another golden age that spans the entire region.

 

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L’eau Est La Vie and Greta: How Dare You

From Greta to the UN today:

This is all wrong. I shouldn’t be standing here. I should be back in school on the other side of the ocean. Yet you all come to me for hope? How dare you! You have stolen my dreams and my childhood with your empty words. And yet I’m one of the lucky ones. People are suffering. People are dying. Entire ecosystems are collapsing. We are in the beginning of a mass extinction. And all you can talk about is money and fairytales of eternal economic growth.

How dare you! For more than 30 years the science has been crystal clear. How dare you continue to look away, and come here saying that you are doing enough, when the politics and solutions needed are still nowhere in sight. With today’s emissions levels, our remaining CO2 budget will be gone in less than 8.5 years

You say you “hear” us and that you understand the urgency. But no matter how sad and angry I am, I don’t want to believe that. Because if you fully understood the situation and still kept on failing to act, then you would be evil. And I refuse to believe that. The popular idea of cutting our emissions in half in 10 years only gives us a 50% chance of staying below 1.5C degrees, and the risk of setting off irreversible chain reactions beyond human control. Maybe 50% is acceptable to you. But those numbers don’t include tipping points, most feedback loops, additional warming hidden by toxic air pollution or the aspects of justice and equity. They also rely on my and my children’s generation sucking hundreds of billions of tonnes of your CO2 out of the air with technologies that barely exist. So a 50% risk is simply not acceptable to us – we who have to live with the consequences. To have a 67% chance of staying below a 1.5C global temperature rise – the best odds given by the Intergovernmental Panel on Climate Change – the world had 420 gigatonnes of carbon dioxide left to emit back on 1 January 2018. Today that figure is already down to less than 350 gigatonnes.

How dare you pretend that this can be solved with business-as-usual and some technical solutions. With today’s emissions levels, that remaining CO2 budget will be entirely gone in less than eight and a half years. There will not be any solutions or plans presented in line with these figures today. Because these numbers are too uncomfortable. And you are still not mature enough to tell it like it is. 

You are failing us. But the young people are starting to understand your betrayal. The eyes of all future generations are upon you. And if you choose to fail us I say we will never forgive you. We will not let you get away with this. Right here, right now is where we draw the line. The world is waking up. And change is coming, whether you like it or not.”

 

From our local leaders:

Here in the bayous of Louisiana, our water and way of life is under threat, and we need your support.

Energy Transfer Partners (ETP), the very same company behind the notorious Dakota Access Pipeline, is trying to build a 162 mile crude oil pipeline across Louisiana called the Bayou Bridge Pipeline (BBP).

The BBP will pollute our water, crossing an astounding 700 bodies of water including Bayou LaFourche, a critical reservoir that supplies the United Houma Nation and 300,000 Louisiana residents with clean, safe drinking water.

BBP will destroy our economy. Existing oil pipelines have already created enormous problems for our crawfishing industry. The BBP will only make these problems worse, creating dams in the Atchafalaya Basin dozens of miles long that irreparably damage the ecosystem and make fishing for crawfish impossible. The crawfishing industry supports thousands of good jobs in Louisiana. The BBP will only create 12 permanent jobs.

The BBP violates indigenous sovereignty. Along its path of destruction, the BBP would impact sacred mounds and threaten drinking water of the United Houma Nation, a tribe that has been seeking federal recognition for decades. The United Houma Nation has not been consulted and has not given consent for the construction of this pipeline.

The BBP will destroy our coast. Wetlands are sponges for floodwaters. The BBP will destroy 150 acres of wetlands in its path and will “temporarily” impact 450 more acres. Wetlands are vital to a resilient Southern Louisiana, and already because of climate change and development, Louisiana is losing an average of one acre of coastal wetlands per hour. The State of Luisiana is frantically trying to figure out how to save our coast, but building the BBP will make the situation worse.

The BBP will increase flooding. The loss of wetlands also means increased flooding. When flooding is worse, our communities suffer. Our homes our damaged, our crops are destroyed, our infrastructure is eroded, our families get sick, and our economy is harmed.

The BBP is a climate disaster. It will create the carbon equivalent of 30 new coal plants. The BBP is not compatible with our global mandate to limit climate change to 1.5℃.

Our growing network of impacted landowners, tribal members, environmental justice communities, and fisherfolk have submitted comments, spoken out at hearings, and demanded proper environmental reviews and that our concerns will be taken seriously. None of this has happened. ETP has swindled landowners, bought our politicians, and refused to address any of the community’s needs. Enough is enough. If our leaders won’t stand up to stop this pipeline and protect our water, then we the people of Louisiana will.

We are building the L’eau Est La Vie camp to protect our water and our way of life from the Bayou Bridge pipeline.

Donate now

 

Also check out the work of:

Autumn Peltier, Mari Copeny Xiuhtezcatl Roske-Martinez, Xiye BastidaMelati and Isabel Wijsen

 

 

The Patriotism of the 1619 Project

On August 20, 1619, a ship carrying about 20 enslaved Africans arrived in Point Comfort, a coastal port in the British colony of Virginia. 

If you have somehow missed the rollout of the New York Times 1619 project, I hope you will find time to get a printed copy, listen to the podcasts, or find  another way to catch up. This project – groundbreaking, truth-telling, and comprehensive – is a tremendously collaborative endeavor, created and led by brilliant journalist Nikole-Hannah Jones that offers a wide base of knowledge about America’s entanglement with enslavement, and how our systems have been designed to subjugate people, using the construct of race. The other great point made across the essays, the photos, the podcasts, and more is how deeply felt the patriotism is among black Americans who continue to patiently reach out to their fellow compatriots to try to explain what must be fixed.

Excerpts from Nikole-Hannah Jones’ August 14, 2019 NYT essay that introduced her 1619 Project:

They say our people were born on the water.

When it occurred, no one can say for certain. Perhaps it was in the second week, or the third, but surely by the fourth, when they had not seen their land or any land for so many days that they lost count. It was after fear had turned to despair, and despair to resignation, and resignation to an abiding understanding. The teal eternity of the Atlantic Ocean had severed them so completely from what had once been their home that it was as if nothing had ever existed before, as if everything and everyone they cherished had simply vanished from the earth. They were no longer Mbundu or Akan or Fulani. These men and women from many different nations, all shackled together in the suffocating hull of the ship, they were one people now.

What if America understood, finally, in this 400th year, that we have never been the problem but the solution?

..At 43, I am part of the first generation of black Americans in the history of the United States to be born into a society in which black people had full rights of citizenship. Black people suffered under slavery for 250 years; we have been legally “free” for just 50. Yet in that briefest of spans, despite continuing to face rampant discrimination, and despite there never having been a genuine effort to redress the wrongs of slavery and the century of racial apartheid that followed, black Americans have made astounding progress, not only for ourselves but also for all Americans.


 

 

Sept 6 interview w/ Nikole-Hannah Jones:

…what I’m arguing is that our founding ideals were great and powerful. Had we in fact built a country based on those founding ideals, then we would have the most amazing country the earth has ever seen.  But black people took those ideals very literally, and have fought to make those ideals real. And because of that, I say that we are — as much as the white founders whom we recognize — that we are the founding fathers of this country. So yes, it is patriotism, but not that type of blind, performative patriotism that is simply about trying to camouflage the nation’s sins and not trying to fight for the true ideals. But the type of patriotism, I think, that says: If you love your country, you have to fight to make your country the country that it should be.

Does any particular piece of criticism or praise stick out to you?

The criticism has been all about the framing, because people can’t actually criticize the facts.There was some critique that I was centering black people and not spending time on Native and Indigenous people, and I understand it to a degree. I did not want to render Native people invisible, but this was a story about chattel slavery. But I think it also speaks to how little good, comprehensive, smart, empathetic coverage we have of the two most marginalized groups in America, which are Native people and black people.

 

The 1619 Project at the New York Times

IN THE SHADOW OF STATUES

My copy is preordered.

 

https://www.penguinrandomhouse.com/books/575468/in-the-shadow-of-statues-by-mitch-landrieu/9780525559443/